Kit’s Blog – The Other Kwai Featurette

On Saturday the 23rd I presented ‘The Other Kwai’ a film I have developed during my time at the Sura Medura Art Centre. Set within the linearity of a single day with a narrative structure reflective of ‘The Bridge on the River Kwai’ (1957), broken by images from the Hollywood film and the weaving of chair caning, ‘The Other Kwai’ takes in the echoes of the impact when fiction collided with reality, creating a new history which continues to affect and reverberate through the rainforest canyons of the Kelani River at Kitulgala.  My previous film work has consistently been intended to be exhibited within installation spaces and I have found that while the focus of the audience is the projection of moving images, the space where it is presented can act as a crucial element to the work as a whole; helping to create an immersive environment for an audience, while also referencing components or the structure of the films presented, causing the spaces to become constituent components of the installations. This has continued with the presentation of my latest work in Sri Lanka. Using the grounds of Sunbeach Hotel in Hikkaduwa I set up an outdoor cinema for the audience to sit and experience the work. Previously many of my moving image installations have been structured in a non-linear way, in part due to the particular qualities and contexts of exhibiting in gallery spaces. This piece was presented in an unconventional art environment and needed certain criteria to be put in place to create an installation space that continued to feed information involved within the work to the audience.

Installation view of 'The Other Kwai' 2013

When confronted by moving image art in the cavernous spaces of contemporary visual art galleries and museums the work has regularly been place on a continuous loop, forcing the actions to repeat once completed and without break. This is a way of making the work viewable to as many people wondering around the building throughout the day as possible but (unless the films are incredibly short or focus on repetition) can destroy the narrative structure of many of these works, leaving the audience to be more concerned with wondering where in the film they have stumbled into (Beginning middle or end) then the actual content they are viewing. This has seen a rise in artists films either being non-linear where the audience participate within an environment where they edit their own film from the images and sequences projected or by having set times for the films to start, giving that control of accessing the work in the correct linear order the artists intended it to be viewed (This curatorial decision making was heavily visible in the exhibiting dynamics of last year’s Turner Prize). The outdoor cinema area I constructed acted as a formal space for viewing cinematic work and rather than be a space that was open to the coming and going of various people, was rigidly structured in reference to conventional cinema spaces by applying a start time for the film with a single showing to reinforce the linear composition of the work.

Still from Bridge on the River Kwai

In an earlier blog post I mentioned my fascination at watching and filming a local man fixing the caning on a chair. This footage has become an important part of my film and weaves throughout its duration, creating associations with the intricate design of the bridge, transient qualities of the material and laying of new histories within the story of the Kitulgala. These chair cane seats also seem part of the very fabric of Sri Lankan society, appearing in local villager’s homes, hotels, museums, as well as during the Sri Lankan scenes of ‘The Bridge on the River Kwai’ (1957) and I thought it was crucial that seats featuring chair caning where used for the outdoor cinema space. A subtle reference that made the images on the screen tangible and helped to create an immersive viewing environment.

Still from Bridge on The River Kwai (1957)

I thought I’d end this post with a link to mini featurette on the making of ‘The Bridge on the River Kwai’ made in 1957. An interesting but brief insight into the production of the set.

The Bridge on the River Kwai Mini Featurette 1957

Enjoy!

Kit

Kit’s Blog – The Other Kwai

I’m into my final week of my residency here at the Sura Medura and wow has it gone by fast! These past few weeks particularly have been spent combing through all the footage I have recorded to produce a narrative that takes in the echo’s of the original Bridge on the River Kwai film which still resonate around Kitulagla and the whole of Sri Lanka 60 years after the film crew left.

The Other Kwai

This Saturday the 23rd of February I will be presenting my film ‘The Other Kwai’, 2013, in a purpose built outdoor cinema space at the Sunbeach Hotel in Hikkaduwa. ‘The Other Kwai’ will be presented at 9pm followed by a short Q&A discussion.

The Other Kwai Poster

 

If you happen to be in Hikkaduwa come on over!

 

Kit

Kit’s Blog – The Three Princes of Serendip

Serendipity:

1. The faculty of making fortunate discoveries by accident.

2. The fact or occurrence of such discoveries.

3. An instance of making such a discovery.

 

The Three Princes of Serendip is an old Persian fairy tale dating back over a thousand years. Consisting of historical facts embellished by folklore and based upon the life of the Persian King Bahram V, who ruled the Sassanid Empire located predominantly in modern day Iran and its surrounding neighbours from 420-440AD. One key story within the story, centres on three sons of a King sent away from their Kingdom, Serendippo in the Far East, and into a new and unsheltered education away from privilege. Their collective wisdom soon finds them determining the precise meaning and causes of disruptions on the track they are wandering on the edge of a desert. They believed that a one eyed camel holding containers of butter on one side and honey on its other, is carrying a pregnant women across the dessert. When they happen across an individual and regale their observations, the man reacts in outrage and accuses them of stealing his camel. Taking them to a local Emperor to be punished, they go on to describe how they deciphered innocuous clues to discern such possible reasoning, and shortly after a traveller enters the scene informing the court he has just found such a camel wondering the desert. Rather than being punished, the Princes are handsomely rewarded and appointed advisors to the Emperor. And everyone lives happily ever after…

The story would wind its way to Italy around the 1500’s before being translated into French and finally reaching an English speaking audience, all the time influencing writers such as Edgar Allan Poe and Voltaire, whose novel Zadig – almost a direct translation bar a change of animal – would in turn inspire the developing area of detective fiction (think of Sherlock revealing his reasoning to Watson) and help detail the empirical scientific method. That in my eyes is quite impressive for a simple fairy tale, but this was not its only lasting impact.

Portait of Horace Walpole

Horace Walpole the Earl of Orford, son of the first British Prime minister and cousin of Lord Admiral Horatio Nelson, was a very well educated chap know for being an art historian, antiquarian, politician, revivalist of the Gothic style in architecture and man of letters. These letters –over 3000 in total– on which his literary reputation primarily rests, would be the source where the word ‘serendipity’ would be coined and first appeared in a letter dated the 28th of January, 1754;

“this discovery, indeed, is almost of that kind which I call Serendipity, a very expressive word.”  And was formed from “a silly fairy tale, called The Three Princes of Serendip: as their highnesses travelled, they were always making discoveries, by accidents and sagacity, of things which they were not in quest of….” (1)

And that is the etymology of the word Serendipity bar one very important fact, the location of this mythical land of Serendip/Serendippo. As I mentioned earlier, the tale of three Princes while highly embellished, stemmed from historical facts such as the name of an island. The Sanskrit word Suvarnadweepa translated into English means Golden Island. Far back in time it was absorbed into the Tamil language, changed to Seren Deevu and adopted by Persians and Urdu and defined as Serendip. This Golden Island still exists today and is now known as Sri Lanka and from my experience Serendipity still resonates in this land.

The River Kelani

So now you find me in Kitulgala the location of a Hollywood behemoth that won 7 Oscars, “The Bridge on the River Kwai”, which for a brief point in the 50’s took over the Rest Houses, mansions, countryside and river of this small, central-highlands Sri Lankan town. I had arranged and stayed in the Kithulgala Rest House which held claim to being the place where most of the crew stayed and had raucous parties long into the night during the production. It’s an old colonial building originally built for travelling administrators of the British Empire and housed the Queen and Duke of Edinburgh during a trip in 1954. There are many references here such as the ‘Bridge Restaurant’ and posters adorning the walls but it’s once I started venturing outside of this setting, that unexpected moments began to descend on me in surprising ways.

On the first day I arrived I decided to have a wonder around the town and get a feel for the place I would be spending my time in. Having reached the other side of the town, and after refusing numerous offers for Tuk Tuk lifts, from the last politely declined offer, a conversation ensued. From this I learnt the Kelani River is now famed as a fantastic white water rafting location in Sri Lanka with many native and foreign tourists descending upon it for such adventurous fun. This Tuk Tuk driver also runs an adventure sports company and asked if I would like to do some rafting. Again I politely declined his offer and in a sudden on the cuff decision making moment, asked instead if he could take me to the location of the Bridge from the film. I just couldn’t wait to see it for real any longer. It was late in the afternoon and time was creeping into early evening at this point and the Tuk Tuk driver pointed out that he in fact lives just a short walk from that very place and was happy to take me there for free as he had finished his days work and was at this point heading home. I jumped in, the 2 km drive commenced, and the conversation continued.

KitulgalaTimber Yard

I asked if he knew the film and he responded in glowing terms and knowledge and informed me that his father was actually an extra in the film! The off chance of deciding to accept his ride, and the fact he only revealed this information after he was driving me to the location was, for me, rather surprising, a little skeptical but very exciting. I asked if it would be possible to meet his father and if it would be possible to film him. His father a Mr. Samuel Perera, he notified me, had recently had a stroke and a major operation so couldn’t speak as clearly as he used to but he said he was happy to introduce him. After winding our way around hills populated by jungle and tea plantations we pulled up and wandered down to his family’s home. I was introduced and Mr. Perera was more than happy for me to interview him the next day. And so for the next few days I spent a fascinating period of time interviewing and wandering the set location with a man who claimed to be a ‘9 year old Jungle Boy’ in the film, re-enacting –on his own accord– crucial moments from the film on and around the Bridge on the River Kwai location.

Mr & Mrs Perera

Mr. Perera and his wife Mrs. Perera have archived copious amounts of magazines that reveal stories and histories of David Lean’s film, including one article which talks of a Samuel Perera who was a young extra in the film and how that moment in his life “a far cry from his real life” was now just a “fading dream” (2) for Mr. Perera. But having watched him and the enthusiasm that revitalizes and spurs him on, this is no fading dream but a performative moment that has very much seeped into his life and become an active element of who he is.

“All the other actors from this film have died except me… This is my job, I am Jungle Boy”. (3)

I was aware of locals having been used in the film but with no clear contact or possible way of communicating with any of them I thought it would take a serendipitous moment for such an opportunity to be presented to me and fortuitously it did. This wonderful character appeared and existed wanting to tell his story, keeping his performance alive and the existence of the fictitious action firmly in reality as the jungle slowly consumed any visible evidence of a bridge save a few concrete foundations on rocks beside the Kelani River. This was just one such aspect of the film still echoing in the Sri Lankan rainforest.

To cross the Kelani River you have to catch a local boat and these boats also feature in the “The Bridge on the River Kwai” as a Burmese boat used by William Holden’s character to escape the jungle prison, out to the sea and left to drift the ocean until he is picked up by the British Navy and taken to a command post in Sri Lanka. To see these boats in such a place makes sense with the ease and close proximity of the filming and could act very easily as a form of South East Asian transportation but when I went to film the river crossings of these vessels something very unpredicted caught my attention. Down on the river bank a short walk from the Rest House, where the locals bathe and you catch your crossing, a pile of back stage lighting equipment sat including the lights and reflector boards. An hour earlier or an hour later this pile of production equipment would have gone to their port of call and I would never had witnessed it but for this moment the memory of cinematic craft surfaced, presented itself and echoed like the thunder that reverberated the hills as if the explosion when the bridge was blown up, still rumbles on.

On the banks of the Kelani

Sri Lanka is the birthplace of serendipity and while a key ingredient of serendipity is the need to be in the right place with the right frame of mind, with the viewer needing to be ‘sagacious’ enough to link two apparent things together to come to a valuable conclusion, and similarly as an artist you apply a particular perspective and knowledge stream to connect materials, concepts, histories, moments and information together in unexpected but fascinating ways, putting yourself into situations where coincidences can happen. Sometimes the uncanny can rear its head and give you some truly astonishing interrelated repetitions of actions and events unforeseen, and truly serendipitous.

(1)    The American Heritage Dictionary of the English Language, Fourth Edition copyright, 2000, Houghton Mifflin Company. Updated in 2009

(2)    Anton jayasuriya, Hotel by the Bridge on the River Kwai, Plantation Bungalow – Kitulagla and River Resort Eduraella, 1997

(3)    Mr. Samuel Perera, Kitulgala, Sri Lanka, 2013

Kit’s Blog – Locomotive Happenings

Kitulgala is a small town located in the central highlands of Sri Lanka and as the crow flies, is 94km east of Colombo. Once directly accessible by rail, times have since changed and the development of the infrastructure in Sri Lanka with broad rail tracks replacing narrow lines, has meant this town in the jungle can only be accessed by road. Travelling by car, tuk tuk or van would be relatively expensive and a local bus would be a long and arduous experience of claustrophobic overcrowding with passengers, while all the time having the enjoyment of watching your life in the hands of the driver as he races other bus’s to pick up customers and get to the next stop. Train-while long and not direct- would be a relatively peaceful affair and with two places to choose from Hatton and Avissawella I selected the latter as it seemed quicker to reach and appeared closer to Kitulgala on the map. I set off for my destination from Colombo early in the morning, carrying my life on my back, from clothes and insect repellent to computer and digital camera, with the knowledge of a certain time a train should arrive that would get me as close to my final destination as I could get by locomotion.

Train from Colombo to Avissawella
Train from Colombo to Avissawella

Colombo Fort Railway Station is the main hub for all trains from Colombo and is akin to Kings Cross in London or Central Station in Glasgow, with a similar Victorian iron wrought architecture –on a less grander scale- but the similarities disappear relatively quickly when as a solitary foreigner, with little understanding of Sinhalese in spoken or written form and a lack of information for departures visible makes trying to find the correct train on time quite a daunting but non-the-less exciting proposition. An experience anyone travelling to and around Sri Lanka should not be missed! After being informed that my train would depart from platform 9 at 8:30 (instead of the 8:45 as the internet had informed me) I reached the platform with trains lying empty on either side. After asking some people milling around if one of these were the train to Avissawella and told “no” 8:30 came and the trains went. I knew if I missed this train I would have to wait over 6 hours for the next one and with my reservation booked for a finite time in Kitulgala I was determined to make it there on schedule. Adrenaline rushing, a train pulled up at 10b and asking more people around me they pointed at this very one so I headed for it. What I was not prepared for at this point was the sea of people pouring out of this commuter train for their days work in the capital. There was nothing to do but stand firm and wait for this surge to pass. Getting on the train I asked again if this was the train to Avissawella which people confirmed and after half an hour of waiting the train set off with me on. Hoping that this indeed was the
correct train…

Hills getting higher and higher as the Tuk Tuk takes me further into the Jungle
Hills getting higher and higher as the Tuk Tuk takes me further into the Jungle

After 3 and a half hours where I gradually passed homes built from an assemblage of materials which barely missed the train’s sides and through the middle of a golf course, I began to break out of Colombo’s sprawling suburbs and into the rice fields. Slowly the country side got more lush and tropical and gentle hills started to turn into ever larger peaks. The train travelled through a variety of places unknown to me such as Kottowa, Godagama, and Padukka but when it pulled into the large town of Waga (a name I recognised from prior investigations of maps) I finally felt assured I was heading in the right direction.

From Avissawella to Kitulagla
From Avissawella to Kitulagla

Leaving Avissawella train station I caught a Tuk Tuk and headed to Kitulgala. The three wheeled transportation -reminiscent of a drivable lawnmower with a back seat and soft-top roof- wormed its way along the side of the Kelani River overtaking vans, mopeds, cyclists and cows. After 40 minutes of stunningly beautiful cliff side driving I finally pulled up into the Kithulgala Rest House. My home for the next week and base to discover the memories of the ‘Bridge on the River Kwai’ set location.

The Kelani River
The Kelani River

The fun could now really commence…

Eagle House: 2nd Anniversary Party

UZ Arts director, Neil Butler, has just returned from his time in Sri Lanka visiting Kit and the Sura Medura Centre, the Sunbeach Hotel and Eagle House, the new home of the art classes set up in Hikkaduwa after the tsunami of 2004. The “Hikkaduwa Area Relief Fund” created Chandrasevana, an initiative that originally helped locals rebuild fishing boats and businesses, supporting the community and then went on to open the Chandrasevana Creation Centre that provided arts classes for children.

Eddi and Mangalika at Eagle House
Eddi and Mangalika at Eagle House

 

When the centre needed to move premises, it was housed in Sura Medura for a while but then found its permanent home in Eagle House with lead volunteer Eddi Piper steering the helm. They celebrated their 2nd anniversary at Eagle House recently with a day of creative fun and games with art workshops and  “Bat the Rat”. No animals were harmed in the making of this party!

 

Maria McCavana with children's art classes
Maria McCavana with children’s art classes

 

Artist in residence Kit Mead getting to grips with "Bat the Rat".
Artist in residence Kit Mead getting to grips with “Bat the Rat”

 

 

Kit’s Blog – Colombo, the artist talk and the notion of Duration

Well I’ve had a very busy past week but I’ve not had access to the internet, will start recounting my experiences during that time over the coming days. But for now back to the beginning!Advert

22/01/13

It’s a hot Tuesday morning in Colombo today so I felt it would be a good time to sit in a shady room and let you know what I’ve been up to. Yesterday I travelled up to the capital city of Sri Lanka from Hikkaduwa to give a lecture on my art practice to the Students at the University Of Kelaniya Institute Of Aesthetic Studies. My talk concentrated on the development of my art work in the past few years, focusing on how certain themes and subjects that I researched and developed into outcomes during the final year of my degree have continued to impact on the work I have developed since.
I always find that artist talks are a great way to focus your attention, make you more critically attuned to your work –especially when it comes to stating the intentions of your art and raising the question of whether that is actually happening – along with the opportunity to consider any connections in the work you have made in a recent period of time. Setting up a previous talk made me aware of certain trends that are apparent in the outcomes I have produced since 2010 and my lecture at the University of Kelaniya expanded upon this.

IMAG0692
For the past few years my interests lay in exploring and presenting notions of time and memory and how they are perceived and experienced. Wanting to create work that best communicated these concepts in the most accessible ways, I became aware that film/video media and ephemeral materials were best suited as mechanisms of presenting art that dealt with time and memory, and could also influence those issues raised. When researching other artists who exhibit work that deal with these themes I kept finding art historians using an early 20th century phenomenological metaphysical notion of time as a way into and interpreting particular work, including those of Doug Aitken, Tacita Dean, Jeremy Blake and Andy Warhol. The notion was ‘Duration’ by the Frenchman Henri Bergson. This concept of time defined a different temporal experience, ‘lived time’; a one directional flow where past present and future merge together in different sequential rhythms. These rhythms were not controlled by space and could not be quantified –something he worried was happening as science began to delve ever deeper into the inner workings of the human body and mind– but was a virtual and qualitative multiplicity of heterogeneous differences in kind, not associated with number and could only be lived in the very specific moment of its unfolding. He’d go on to develop an all encompassing universal ontology of duration known as the élan vital and this would become an incredibly influential philosophy in western thought (so much so it has been stated his arrival in New York caused the first automobile traffic jam on Broadway and he would have heated debates with Einstein) (1) at the turn of the 20th century. But as quickly as it gained influence his theories would just as quickly recede and disappear until Giles Delueze would implement it within his own philosophies later in that century.

Delueze recognised the close affinity Bergson’s notion of duration had with cinema, affirming that film images could in fact produce a representation of duration. These capabilities gave cinema the power to transform philosophy and would be of great importance to Deleuze who demanded a new way of thinking from these possibilities. He would elaborate this idea in his book Cinema 2 by offering the concept of the ‘direct time-image’ (2) where the editing of irrational cuts would form a complex flow of time, crystallizing duration and enabling opportunities to rethink concepts and confront the dynamism of life. The ‘direct time image’ would only be viewable in a select few post-war cinema films including ‘Last Year in Marienbad’ (1961) which slowly reveals the story of two characters caught up in an affair through dislocated sequences and irrational cuts from different locations and times, causing the past to interrupt, distort and transform the present, altering the future and causing a confused narrative where memory toys with the ‘now’.
IMAG0669

This acknowledgement and use of duration opened the option for cinema to be philosophical and philosophy cinematic. Artist films coincidentally started to gain traction during the period Delueze’s books on cinema where published and translated in the 1980’s. While artist didn’t necessarily produce work which exemplified and used duration or Deleuze’s application, it none the less would become an effective empowering tool to interrogate, interpret and reveal a way into these forms of work for audience and critics alike.

This would also act as an influential tool of understanding video art within my practice and would help in the development of outcomes during the final year of my degree, with the specific focus on creating non-linear video installations and considering the expectations audiences place upon moving image art when they come into contact with them in gallery environments.
Colombo Guest House

Since my degree I have continued to be caught up in temporality, from films that focus on the difficulty and the relevance of predicting the future within futurology to print based photomontages that use time as a material to gradually distort and transform images of urban settings into residues of abstract forms and colour over a period of time. But it was during the process of developing a recent artist talk that I became acutely aware of a very particular trend or theme that runs through my practice; how the development of technology, particularly digital technology, has accelerated how we perceive the world around us and is altering our experience of time.

This idea of how technology has transformed our experience and understanding of the world is what has bought me to Sri Lanka. Tomorrow I leave Colombo for Kitulgala, a town in the central hills of the country, to start developing a project about the set location of the bridge in David Lean’s ‘Bridge on the River Kwai’ (1957). Cinema exists because of technological developments and the cinematic has a strong influence with how we process images of reality. When the actual location of the River Kwai in Thailand was deemed not practical for filming on and not dramatically epic enough in appearance, they ended up settling on a location on the Kelani River a short distance from the town of Kitulgala in Sri Lanka. This location had the cinematic quality of exotic remoteness the crew where wanting to project onto film and gave a techni-colour visually delight for the audiences eyes to experience. This element is part of a wider trick within films which is regularly used to create illusions of place, replacing the real for an idealised fabrication and is an aspect that intrigued me about this site. How have the history and the memories of this films existence and production in a setting with no previous connection with the actual site of the story itself and far away from the Hollywood hills continued to reverberate in the location of Kitulgala?
IMAG0681

Another key area of interest was the bridge that was built at that site on the Kelani River. This bridge ended up having to be full scale, capable of holding an old steam train weighing several tonnes and was a grand undertaking, through harsh stormy weather. Once built and the necessary footage for the scenes were captured, it was finally used in a ‘classically cinematic’ ending for the film where the bridge is blown up as a train hurtles over it, crashing into the riverbed and leaving behind smouldering debris of shattered wooden and steaming metal. This was a one take moment which couldn’t go wrong or be reshot, with the whole finale of the film hanging on this explosive moment…

The building of this authentic bridge within a natural but untrue location and its destructive end creates a fascinating situation where fiction and non-fiction collide and create something new and unexpected. This recreation inadvertently became a real and actual object which sustains in the cultural memory of Sri Lanka. Reality has been altered by the fictitious and illusory qualities of cinema and continues to resonate over 50 years after Hollywood packed up and left.
Finally I see the bridge itself as a transient construct, designed and built for the purpose to be destroyed. A recurring theme within my practice. These are the areas I will explore during my time in Kitulgala.

Into the Jungle I go…

1. Guerlac, S. 2006. Thinking In Time an Introduction to Henri Bergson. Cornell University Press. Ithaca. London.
2. Delueze, G. 2005 (originally 1985). Cinema 2: The Time Image. Continuum. London.

Kit’s Blog – Sura Medura and the chair caning man

After a journey in a car ride through the early traffic rush of Glasgow, 2 flights, one of which flew me over Baghdad with the flames from the oil refineries in the Iraqi desert clearly visible in the darkness of night, a stop off in Dubai taking in the sheer enormousness of the world’s tallest man-made structure and a van drive through the suburbs of Colombo and coastal roads of Sri Lanka – all encompassing a total of around 19 hours – I arrived at the Sura Medura in Hikkaduwa on Wednesday the 16th of January.

The Sura Medura is a 150 years old building found off the tourist beat of the town’s beach front and nestled within the local community’s residential area. It’s a stunning space full of ornate decorative carvings above the windows and large high ceilinged rooms. It’s a very quiet location with the peace often broken by the sound of birds in the palm trees surrounding the building. I think it’s going to be a nice place to have a studio space in…

On Galle Road

So far it’s been clear blue skies since my arrival with the temperature peeking at 32 degrees and a low of 20oC. There’s a pleasant breeze that gets blown in from the sea preventing you from feeling the humidity.

I have started collecting footage that will hopefully become either short films or part of the final outcome. Yesterday an elderly gentleman came into the Sunbeach Hotel – where I was enjoying a wonderful salt and chilli prawn salad – to fix the chair caning on some of the hotel chairs. I was captivated by the methodical, but fast process of re-weaving that he was applying in a crouched position. From afar I recorded his approach of reconstructing this highly decorative pattern. Made from cane, this material leaves you with a firm drum-like-surface that is durable but not necessarily long lasting. I found it compelling the length of time put into making the chairs a functioning tool of comfort again, in the knowledge that in spite of this concentrated endeavour, the canes will over time lose their stretch, become brittle and brake again. At which point this process of renewed repetition can begin again.

Chair Caning

Kit’s Blog – The future is here!

Well these past few weeks since my residency at Sura Medura was announced have flown by, and all of a sudden the 15th of January is tomorrow! Tomorrow I leave Glasgow for the far away land of Sri Lanka and my residency begins. I will be looking to post on here—internet access permitting—as often as possible over the course of the next six weeks, telling the stories of my adventures, the development of the art work I will be making and revealing the outcomes of my time at Sura Medura.

My art practice is mainly focused on and presented in digital video formats and I am intending to continue to push my interests and themes within this medium during my time out in Sri Lanka. Since my last post I have been down to London for a cousin’s wedding (congratulations Harry and Brooke!) and thought that while I was down there it would be a great time to check out a few exhibitions. These included the last day of the Turner Prize where I—along with what felt like half of London—crammed through the basement level rooms of the exhibition checking what was on offer. There was a wonderful diversity of practices on show and it was of particular interest of mine to get the chance to watch Elizabeth Price’s video ‘The Woolworths Choir of 1979’ (2012)

I also went to the Photographers Gallery to check out ‘Shot! Existential Photography’ which traced the correlation between the act of shooting a gun and shooting a photograph within a selection of artists work. Along with a wonderfully immersive installation by Christian Marclay it included a selection of images of a variety of people (including some philosophers and existentialists) at shooting galleries in fairs across the world. These shooting galleries required you to fire a pellet gun at a target and if you hit the bull’s eye a photograph of the shooter would be shot simultaneously. Action and documentation of the act would combine for a slightly odd image for the salient to take home. The top floor of this show also had a space that gave the audience the chance to test themselves at one of these shooting galleries. After a slight issue with the printer and a long wait with a crowd growing, my chance arrived and I dutifully gave it a go. I was given 4 pellets for £3 and gave it my best shot. To my surprise I did it first time and left the exhibition with the print as proof of my successful attempt.

Well now I’ve got to do some final packing before the long journey across the world begins.

Speak soon.Existential photography

Kit Mead

Hello,

My name is Kit and I will be venturing out to Sri Lanka at the beginning of next year to develop new work that focuses on the  film set of ‘The Bridge on the River Kwai’ (1957) at Kitugala. I’m flying out there on the 15th of January and will be posting throughout my residency at Sura Medura, so watch this space!

Kit Mead
Watching the Open University film ‘Whatever Will Be Will Be’ (1977) in Olivia Plender’s Installation ‘Rise Early, Be Industrious’ at the CCA, Glasgow (2012)

Sura Medura Artist in Residence announced

Visual Artist Kit Mead has been awarded the Sura Medura Residency.
He will be in Sri Lanka in January 2013.

Artist Statement

Kit Mead’s practice responds to the dynamics of a period of time being defined by uncertainty and transition, focusing on how technological progress is altering our response to the expectation and awareness of temporal change. Through rigidly structured processes, Kit uses time as a material to create situations where there is a collision between systems of technology, history, the cinematic and the experience of ‘lived time’.

For the Sura Medura Residency Kit will be developing new work that explores the blurring of fact and fiction through the history of the Sri Lankan film set for ‘Bridge on the River Kwai’, 1957.

Kit Mead 1973 Installation
Image from Kit’s 2012 exhibition “1973” in The Galley, Carlisle. Photograph courtesy of Max Fox